minister

Your pastor was a jerk?

pastor a jerk.jpg

Your pastor was a jerk?  

(An open letter to encourage friends who were mistreated by their pastor).

Dear Friends,

I am so sorry you have to go through yet another injury inflicted on your souls, again by those who are supposed to give aid and comfort.  No doubt it is emotionally painful.  All the more since it comes at a time when you were seeking respite and help for the beatings and bruising you have endured by leadership in a couple previous churches.

There really is no excuse for your pastor-in-law (as opposed to your pastor-in-grace) to have avoided you during your trials, neglected you during your absence, and betrayed you during your move.  I know you were excited to join this new church, shortly after your stressful move.  Yet, there really is no excuse for the pastor of this new church to so quickly reject you.  Without evidence, you can only suspect that a negative report was given about you since the new minister went from a willing and ready spirit to receive you to advising you find another church, all within a couple days.  

Certainly, you haven't been the simple or ideal Christian family who fits the box (whatever that is), who is without any hint of flaws, warts, trials or baggage.  You have had far more than the average share.  Perhaps that is why some families don't have such problems - you apparently got theirs?

Now, lest I come across as yet another self-righteous, judgmental pastor, I can say that I relate to those two ministers.  Looking back in time, I too have avoided, neglected and evidently betrayed people.  The neglect came from trying many times to help but without any ounce of "success," so I gave up.  I admit ignoring a few people who so easily monopolized my life and tried so hard to manipulate me and my family.  Ignoring them was the simple but sinful way of handling them.  I have since learned my lesson.  The ones I have been accused of rejecting or betraying are those to whom I boldly spoke the truth (at least what I believed was truthful) and they took offense.  They've never tried to clarify what was said, never forgave me, and have never been willing to reconcile.  Very sad.  

From a pastor's viewpoint, I understand how easy it is to avoid people who are loaded down with trouble and trials.  It is so much easier not deal with other people's baggage.  I mean, some of them have baggage over the 50-pound limit.  Some of them have lots of heavy bags.  Lots and lots of bags. And I have enough of my own baggage.   So, I can relate to wanting a church filled with holy angels who neatly fit into my image of a perfect, peaceful, problem-free church.

However, the fact of the matter is those of us who are called to minister in the name of Jesus Christ are called to roll up our sleeves and get dirty.  Years ago, a pastor, who was a brilliant, earthy, former blue-collar worker, complained how too many of his fellow pastors never got dirty. No rough hands, tough skin, or dirt under their nails.  Of course, he was also speaking metaphorically.  He was right.  But that's the nature of pastoral work.

We ministers are called to get: 

  • into the trenches like soldiers (Phil 2:25; 2 Tim. 2:3-4),

  • down and dirty like farmers (2 Tim. 2:6),

  • tough and smelly like fishermen,

  • sore and exhausted like athletes (1 Cor. 9:24-25; Phil 3:14; 2 Tim. 2:5; 4:7-8; Heb. 12:1), and

  • humiliated and abused like servants (Matt. 20:27; Jn 10:11, 15; Luke 10:34, 35).

Those are biblical descriptions, and they run contrary to contemporary descriptions and models of ministers (CEOs, coaches, or university professors).  I'm afraid we have adopted worldly portraits and exchanged them for God's models all to the detriment and injury of God's people.

We are called to apply heavenly truth to life's dirty, earthy issues through the means of the good news of Christ.  As pastors, we are called to be gentle (2 Tim. 2:24-26), patient (1 Tim. 3:3), and marked by the fruit of God's Spirit (Gal. 5:22-24; Eph. 5:9), just like Christ.  Think about him - no doubt he was patient with his stubborn, ignorant, at times belligerent, messed up disciples.  He was pure and yet patient and gentle with the lowly scum of the world (the prostitutes, beggars, infirm, and handicapped).  He was kind with those who received so much from him but who were so ungrateful.  He was sympathetic and a great help to those in need.

Christ has redeemed, gifted, and called pastors to be servants to God's people.  Servants filled with the kind of humility that is not self-serving or rewarding (Luke 14:10; Rom. 12:1-3, 10, 16:  1 Cor. 10:31-33; Titus 1:7; Jas. 4:10; 1 Pet. 5:5), just like the Servant Jesus (Phil. 2:3).  And just like Jesus, we are called, gifted and empowered to practice and model true hospitality, which means to be lovers of strangers.  This goes above and beyond loving our neighbors as ourselves (Rom. 12:13; 1 Tim. 3:2; Titus 1:8, 9; Heb. 13:2; 1 Pet. 4:9).  Our calling is to genuinely love others, especially those of the household of faith (1 Cor. 13; Gal. 5:25; 1 Thess. 2:7-8).  Like it or not we must be gracious, merciful (Matt. 25; 1 Cor. 12:28) and proactively, unquestionably kind (Matt. 11:29; Acts 24:4; 2 Cor. 10:1; 1 Thess. 2:7).  What's more, God does not give us a choice about who it is with whom we are to be loving, merciful, and kind.

Jesus was lowly, meek and gentle.  All believers in Christ should also be lowly, meek and gentle, but particularly ministers.  As brought out in the book, The Perfect Pastor?,  

"Gentleness, a very important feature in a godly leader, is the quality of being gracious, kind, mild, patient and reasonable.  A gentle person is caring, considerate and has an ability to sympathize (Rom. 15:1; 1 Pet. 4:8).  The gentle one shows carefulness in choosing words and expressions so as not to unnecessarily offend (Gal. 6:1)" (p. 352).

In the book's Appendix F, which is a self-examination of godly character, the potential deacon, elder, pastor, and other church leaders are encouraged to test themselves.  One of the questions probes whether, "I reflect care, affection, and good-will toward others (2 Cor. 10:1; 1 Thess. 2; Eph. 4:2)"  (p. 352)."  The implication from the Bible is that I do so, not only with those who have it all together, or who are apparently absent any challenges or "issues," or only when I feel like it (which admittedly is rare).  I or we are to reflect care, affection, and good-will toward others as gentle leaders - always!  Especially toward those who need it the most!

This is the very nature of the redemptive work of Christ.  He came to save sinners, not saints.  He came for the infirm, not the healthy; the poor, not the self-sustaining rich; the prodigal, not the pious.  His grace is extended to the chief of sinners, for grace abounds more where sin seems to flourish.  As ministers, we must never forget that.  But, dear friends, it appears that some ministers have indeed forgotten just that.

Certainly, when I reflect on what is required of me in character and action, I too fall far short.  However, these are the qualities of godliness and ministry this unique calling requires.  If I or any other person who has taken on the yoke of shepherd ministry, refuses to press toward these high and heavenly goals and refuses to practice them, then we need to step down and step away from the office called the pastorate.  May God daily spare me of my pride and keep me from falling into such pious worldliness.  May the Lord grant to such men the grace of repentance to change and become more like our Master who faithfully served us.

I am saddened your pastor was a jerk and sorry that you have had to endure men in the name of Christ but do not minister in the spirit of Christ.  Frankly, they have failed you.  Their actions, their sins, mostly of omission, say quite a bit about their character and philosophy of ministry.  But in this sense, be encouraged that God has used this "rejection" of you as a grace to spare you from their miserable orthopraxy, horrible hypocrisy, and intolerable misdeeds.  Lick your wounds, run to the Great Shepherd, and find a church where you can heal and ultimately, where you can help others who have suffered the same.

With affection;

Don

 

The Minister's Priorities

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What are the minister's priorities according to the Bible?  The following is a study on the subject.

The Minister’s Priorities (a study)

Questions for you to consider:

  • What kinds of things do your elders expect the pastor to do?

  • What kinds of things do church members expect their pastor to do?

  • What are the priorities of your life that God expects of the pastor?

  • How do you, pastor, prioritize your God-given duties with people’s expectations for what you should do?

  • How do you, pastor, handle the conflict that comes when you are fulfilling biblical priorities but not people’s personal expectations?

Listed in order of priority, the minister is responsible to God first, secondly to himself and finally to others.  All too often members of a church reverse the order, only to the detriment of their personal and corporate well-being in Christ.

The pastor is responsible to serve the Lord first.

1.  The Christian pastor must possess and exercise a saving faith in Jesus Christ as Savior and Lord (1 Thess. 1:9;  Heb. 9:11-14).

2.  The minister’s first priority is to serve the Lord first and foremost before he serves people. (Acts 20:19; Gal. 1:10; 1 Thess. 2:4; Eph. 6:6-7; Col. 3:22-24).  He serves God’s people by serving and answering to the Lord first and doing so for the glory of God (Deut. 10:12; Josh. 24:14, 15; 1 Cor. 10:31; 15:58; Eph. 6:7; Heb. 12:28; 1 Pet. 4:10-11).

a.  This was clearly the pattern of God’s true prophets, priests, and kings (1 Chron. 28:9; 2 Chron. 12:8; 34:33).

b.  This was also the pattern of Jesus Christ who always did His Father’s will (Matt. 4:10; Luke 4:8; John 8:26-28)

c.  This was the pattern of the Apostles (Acts 4:5-21; 27:23; 1 Cor. 15:58; Col. 3:23; 1 Thess. 1:9; 2 Tim. 1:3; Heb. 12:28).

3. The minister is to live for Christ

a.  He must never to be ashamed of Jesus Christ (2 Tim 1:8-11; 2:11-13).

b.  His focus is to always be upon Christ (Gal. 2:20; Phil. 1:21; 2 Tim 2:8-13).

c.  He should expect to suffer for Christ (Lk. 21:19; 2 Tim. 2:3-7; 3:10-12).

The pastor is responsible to keep his life right in relationship to the Lord.

1.  All believers are called upon to keep their lives right before God (Rom. 12:1-2; 2 Cor. 4:16; Gal. 5:17-25; Eph. 4:23-24; Col. 3:10; Phil. 2:12-13; 1 Thess. 4:1-12; 2 Tim. 2:19-21; 2 Pet. 3:1-11).  They are to be faithful stewards of Christ and are accountable to Him through a biblically balanced life (1 Cor. 4:1-2; 9:17; Col. 1:25f).

2.  This is all the more true for pastors, as well as for elders and deacons.  The admonition to Timothy is applicable to those who take on the yoke of ministry, that the pastor or elder must guard and maintain his life, piety and gifts (Acts 20:28; 1 Tim. 4:14-16; 2 Tim. 2:19-21) so that he might have the proper capacity to serve others through Christ (2 Tim. 2:1, 6, 15; 3:16-17).  Further, he should practice and devote himself to godliness in Christ so that others will see progress in his walk (1 Tim. 4:15).  This is what Thomas Murphy means when he says that “The conversion of souls and the prosperity of the Church depend on the degree of the pastor’s piety” (Murphy, 1996, p. 47).

The purpose of taking care of his life in Christ is not for self-actualization or other self-serving goals but rather so that he may be of greater service to others. While this might seem odd, a properly oriented life that is saturated with God through Christ is a far better blessing to others.  This is because the greater, more expansive capacity one has for God the greater his capacity for a fruitful ministry.

Jesus is a model of one who, though sinless, maintained and nurtured his relationship with the Father, to understand God’s will and to be strengthened from on high in order to accomplish all that God set for him to do.  He always made it a priority to spend time with the Father before serving others.

Challenge:

What do you think of the statement: “The purpose of taking care of his life in Christ is…so that he may be of greater service to others. This is because the greater, more expansive capacity one has for God the greater his capacity for a fruitful ministry”?What do you say to someone when they say that serving him or her is serving the Lord?

3.  The pastor is called to train and discipline himself for godliness (1 Tim. 4:7-11) so as to become more and more like Jesus Christ (2 Cor. 3:18; 1 Tim. 4:14-16; 6:11; Ti. 2:12; 2 Pet. 1:4).  After all, the minister is to “incarnate” and model the life of Jesus Christ (2 Cor. 12:18; 1 Thess. 2:10-12; 1 Tim. 4:12; 1 Pet. 5:3).  This is very profitable for him and for others (1 Tim. 6:6).  At a minimum, this would include the nurture and improvement of the godly character required of him according to 1 Timothy 3:1-9 and Titus 1:5-9.  Yet he should also cultivate and strengthen other qualities God desires of him as Christ’s under-shepherd such as, but not limited to:

a.  Humility (Acts 20:19; 1 Cor. 10:12).

b.  Being free of or fleeing from the love of money (1 Tim. 3:3; 6:7-11)

c.   Being a vessel of honor that is set apart from sin (2 Tim. 2:20-21)

(1) Actively pursuing biblical righteousness, godliness, faith, love, perseverance, and gentleness (1 Tim. 6:11).

(2)  Fleeing youthful lusts, pursuing righteousness, faith, love (2 Tim 2:22).

d.  Fearing no one or nothing except God (Deut. 10:12; Eccles. 12:13; Psa. 118:6; Isa. 12:2; 2 Tim. 1:7; 1 Pet. 1:17; 2:17).

e.  Being sober-minded about everything (2 Tim. 4:5).

f.   Maintaining a clear conscience before the Lord (2 Cor. 11:31).

 

Challenge:

What does your church do to foster and encourage their pastor to grow in Christ and godliness?Minister, which of the above items is the easiest for you to get a handle on?Which of the above is the hardest to train yourself in?

 

4.  He is to put to use the good gift(s) God has placed upon him.  In fact, he is called upon to fan the flame or rekindle the gift(s) of God in his life (1 Tim. 4:14; 2 Tim. 1:6).   How do you handle it when people expect you to minister as if you had a special gift(s) they want, but you have not been given?

5.  The pastor or elder is to saturate his life with and properly handle God’s Word (1 Tim. 5:17; 2 Tim. 3:14-16).

a. Always growing in grace and truth (2 Pet. 3:18).

b. Holding fast to and be nourished by the Word of God (1 Tim 4:6; 2 Tim. 1:13; 3:14-17; Ti. 1:9).

c. Rightly handling God’s Word so as to be approved (2 Tim. 2:15).

d.  Contending for the truth of God’s Word (1 Tim. 1:18-19).

e.  Guarding the truth (1 Tim. 6:20; 2 Tim. 1:12-14).

6.  He should bear fruit (Jn. 15:8; Gal. 5:22-23; Eph. 2:8-10; Col. 1:10; Ti. 2:7; 3:8, 14).

7.  He is to take care of his physical life (1 Tim 5:23).

8. He should not be concerned about the judgments of others (1 Cor. 4:1-5), neither should he compare himself with others (1 Cor. 3; 2 Cor. 10:12-16).  At the same time, he should defend a biblical and righteous ministry in the cause of Christ against false accusations (1 Cor. 1:6-23; 2:4, 17; 3:6, 12; 4:1-8; 5:14, 21; 1 Tim. 4:12).

Challenge for the minister:

What do you do with judgmental criticism or condemnation from:

a church member?

an elder?

a power player in the church?

 

9.  He must keep his family life in order (1 Tim. 3:4-5; Ti. 1:6).

10.  Finally, the minister and others must understand that his life and ministry is a living sacrifice to God (Phil. 2:17; 2 Tim. 4:6; 2 Sam. 24:24; Acts 20:24; 21:13; Phil. 3:7-8).

It is not even your own estimate of your service that is important.  Feeling good about your ministry may have some limited utility somewhere, but surely it has no ultimate significance. You may think more highly of your service than God does.  But if you are constantly trying to please yourself, to make self-esteem your ultimate goal, then you are forgetting whose servant you are, whom you must strive to please.  So Paul candidly writes, “I do not even judge myself” (4:3). He does not mean that there is no place in his life for self-examination or self-discipline; his own writings contradict any such interpretation (e.g. 1 Cor. 9:24-27; 2 Cor. 13:5).  What he means is that his own judging of himself cannot possibly have ultimate significance.  As he puts it, 'My conscience is clear.' (4:4)

- D. A. Carson, The Cross and Christian Ministry; p. 97

 

After serving God and attending to his life in Christ the pastor or elder then serves others, particularly God’s people.

[1] This chapter is taken from D. Thomas Owsley, The Perfect Pastor?  pp. 369-371

The Perfect Pastor?
By D. Thomas Owsley

The Pastor is First a Servant

The Pastor is First a Servant

“Servant,” and not “pastor” is the most important and prominent, biblical term for any Christian believer in church leadership!  Surprising?  It was to me.  Like most church people I had accepted the common belief that a lead elder in the local church, is properly called “pastor” because the idea of pastor (or shepherd) is the key to understanding the role and title of that church office. Yet, it is not.